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Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma
Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. [ 3 ]
Vahuvali Charitra (a Jain work based on collection of traditions) notes that Nemicandra belonged to the monastic order of Desiya gana. After establishing the statue of Bāhubali, Camundaraya offered villages yielding a revenue of 96,000 gold coins to Nemicandra for daily worship of and festivals for Gommatesvara (Lord Bāhubali).
The concepts of Guṇa (attributes) and Dravya (substances) are what differentiates Jain worldview from Buddhist worldview. [ citation needed ] The Jain worldview claims that real cause of all the phenomena in the universe is the attributive and substantive base of those phenomena whereas Buddhist Worldview denies the existence of attributive ...
Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. [ 1 ]
Pañcāstikāyasāra ("The Essence of Reality") is an ancient Jain text authored by Acharya Kundakunda. [1] Kundakunda explains the Jain concepts of dravya (substance) and Ethics. The work serves as a brief version of the Jaina philosophy. There are total 180 verses written in Prakrit language. [2]
What links here is a special page for finding related articles (it is not entirely accurate though, enter Jainism for example, and then verify context by searching for "Jain" within any article linked there).
Vitalism is at the core of Jain philosophy which separates Jiva (soul or life) from Ajiva (non-soul). According to Jain cosmology, the whole universe is made up of six simple substances and is therefore eternal. These six substances are: Jiva; Time; Space; Dharma (medium of motion) Adharma; Matter