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Because women in the pre-Republican period were largely confined to domestic spheres, their political activity tended to be centered around issues related to consumer activities. Women protested and rioted in this period over goods and services shortages, high rents and high prices of consumer goods.
The archaeological site is in a southeastern portion of the Iberian Peninsula. The richness of the burials of its women has led to some re-evaluation of the place of women in this Early Bronze Age culture. The women at this site were buried with numerous grave goods of silver, treasure that suggests that women held high status in the society.
The status of women in Spain has evolved from the country's earliest history, culture, and social norms. Throughout the late 20th century, Spain has undergone a transition from Francoist Spain (1939-1975), during which women's rights were severely restricted, to a democratic society where gender equality is a fundamental principle.
[2] [1] Women from Comunion Tradicionalista in Nationalist-held Donostia. Women were told to leave the front in Guadalajara in March 1937. [11] Following the battle, many were loaded into cars and taken to support positions further behind the lines. A few refused to leave, and their fate is uncertain though friends suspected most died in combat ...
[2] [4] The duel between Campoamor and Kent over women's suffrage was the most significant of its kind in Spain's parliamentary history. [8] The measure in the constitution passed on 1 October 1931 as Article 36, stating, "Citizens of either sex, over twenty-three years of age, shall have the same electoral rights as determined by the laws."
The league served as a national alternative to the US-dominated Inter-American Commission of Women (IACW) of the Pan-American Union into the 1930s. [2] In 1931, The Nicaraguan Feminist League was founded, as an affiliate of the International League, its first President being Doña Angélica Balladares Montealegre de Arguello (b. Chinandega ...
1479–1516), whose marriage and joint rule marked the de facto unification of Spain. [2] They were both from the House of Trastámara and were second cousins, being both descended from John I of Castile ; to remove the obstacle that this consanguinity would otherwise have posed to their marriage under canon law , they were given a papal ...
It is generally known as an Iberian artifact from the 4th century BC, although the artisanship suggests strong Hellenistic influences. [2] According to The Encyclopedia of Religion , the Lady of Elche is believed to have a direct association with Tanit , the goddess of Carthage , who was worshiped by the Punic-Iberians .