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The Resurrection of the Body in Western Christianity, 200–1336. New York: Columbia University Press, 1996. C.D. Elledge. Resurrection of the Dead in Early Judaism, 200 BCE – CE 200. Oxford: Oxford University Press, 2017. Dag Øistein Endsjø. Greek Resurrection Beliefs and the Success of Christianity. New York: Palgrave Macmillan, 2009.
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
For the editors of the New American Bible Revised Edition, this chapter "fulfills the basic need for testimony to the resurrection", which it does via "a series of stories". [6] There are several inconsistencies both within the chapter and between it and the resurrection account in the other gospels.
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
In the King James Version of the Bible, this verse is translated as: And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. The modern World English Bible translates the passage as: