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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
The wall was unearthed in the 1970s by Israeli archaeologist Nahman Avigad. Originally dated to the reign of King Hezekiah (late 8th century BCE), it has been attributed in 2024, based on carbon-dating, to the reign of King Uzziah, several decades earlier. [1] The Broad Wall is a massive defensive structure, seven meters thick.
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
Then, Artaxerxes I or possibly Darius II allowed Ezra and Nehemiah to return and rebuild the city's walls and to govern Judea, which was ruled as Yehud Medinata. During the Second Temple period, especially during the Hasmonean period, the city walls were expanded and renovated, constituting what Josephus calls the First Wall.
The urban area did not include the western hill (containing the Jewish, Armenian and Christian Quarters of modern Jerusalem), which had been inside the walls before the Babylonian destruction. [21] The Bible describes the construction of a wall by Nehemiah.
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The Jennings Creek wildfire has burned over 3,000 acres in New Jersey and is 10% contained, according to fire officials. The blaze is threatening 25 structures, including two homes.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().