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Confucius believed that li should be practiced by all members of the society. Li also involves the superior treating the inferior with propriety and respect. As Confucius said, "a prince should employ his minister according to the rules of propriety ( li ); ministers should serve their prince with loyalty" (Analects, 3:19).
[2] [1] In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement . [ 5 ] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.
Confucius described “Li” as all traditional forms that provided a standard of conduct. “Li” literally means "rites" but it can also be used to refer to "ceremonial" or "rules of conduct.” The term has come to generally be associated with "good form,” "decorum" or "politeness.”
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The teaching of Confucius consist of five basic relationships in life: Ruler to subject; Parent to child; Husband to wife; Elder brother to younger brother; Friend to friend; In the above relationships, Confucius teaches that righteous, considerate, kind, benevolent, and gentle treatment should be applied by the former to the latter.
In accordance with Confucius, they identified mental tranquility as the state of Tian, or 'the One' (一; Yī), which in each individual is the Heaven-bestowed divine power to rule one's own life and the world. They also extended the theory, proposing the oneness of production and reabsorption into the cosmic source, and the possibility to ...
According to Confucius, a person with a well-cultivated sense of ren would speak carefully and modestly (§12.3); be resolute and firm (§12.20), courageous (§14.4), free from worry, unhappiness, and insecurity (§9.28; §6.21); moderate their desires and return to propriety (§12.1); be respectful, tolerant, diligent, trustworthy and kind ...
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose. Spring and Autumn Annals A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius.