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Eugène Ionesco (/ j oʊ ˈ n ɛ s k oʊ /; French: [øʒɛn jɔnɛsko]; born Eugen Ionescu, Romanian: [e.uˈdʒen joˈnesku] ⓘ; 26 November 1909 – 28 March 1994) was a Romanian-French playwright who wrote mostly in French, and was one of the foremost figures of the French avant-garde theatre in the 20th century.
Theatrical debates of the 1950’s and 60’s began with the avant-garde theatre of Samuel Becket, Eugene Ionesco, Arthur Adamov, Jean Genet and Bertolt Brecht.Performance techniques and theories of alienation or the distancing effect that began with Erwin Piscator and epic theatre became part of this debate.
The Chairs (French: Les Chaises) is a one-act play by Eugène Ionesco, described as an absurdist "tragic farce".It was first performed in Paris in 1952. [1]For Ionesco's Sandaliha (The Chairs), Bahman Mohasses [2] created a number of decorative and expressive chairs that when put together suggested an abstract forest.
An early work, it has not received the notoriety of his other works. This play is in the Theatre of the Absurd style, of which Ionesco was a pioneer. The play was first produced by Jaques Mauclair in February 1953 at the Théâtre du Quartier latin in Paris .
Ionesco told Claude Bonnefoy [fr; ro] in an interview, "I wanted to give a meaning to the play by having it begin all over again with two characters. In this way the end becomes a new beginning but, since there are two couples in the play, it begins the first time with the Smiths and the second time with the Martins, to suggest the ...
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Written during the Cold War, Ionesco's Macbett remoulds Shakespeare's Macbeth into a comic tale of ambition, corruption, cowardice and excess, creating a tragic farce which takes human folly to its wildest extremes. Innovations include a long conversation between the thanes of Glamiss and Candor, the characters of a lemonade seller and ...
Rhinoceros (French: Rhinocéros) is a play by playwright Eugène Ionesco, written in 1959.The play was included in Martin Esslin's study of post-war avant-garde drama The Theatre of the Absurd, although scholars have also rejected this label as too interpretatively narrow.