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Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [ 1 ] In the English of the King James Version it begins "Let God arise, let his enemies be scattered".
Related Articles: Psalm 68 - Wickedness - Righteousness - Selah - Angel - Tribe of Benjamin - Tribe of Judah - Tribe of Zebulun - Tribe of Naphtali - Heaven (Judaism) English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
First published in 1916, revised in 1951, by the Hebrew Publishing Company, revised by Alexander Harkavy, a Hebrew Bible translation in English, which contains the form Jehovah as the Divine Name in Exodus 6:3, Psalm 83:18, and Isaiah 12:2 and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24 as well as Jah in ...
Jah or Yah (Hebrew: יָהּ , Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈ dʒ ɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh).
[2] [3] [4] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. [5] In the New Testament the terms Theos, Kyrios and Patēr (πατήρ i.e. Father in Greek) are additionally used to reference God. [6] [1] [7]
Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH. The Hebrew script is an abjad, and thus vowels are often omitted in writing. YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name.
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Rastafari refer to God as Jah, [66] [67] [68] a shortened version of "Jehovah" in the King James Bible. [69] Jah is said to be immanent, [70] but is also incarnate in each individual. [71] This belief is reflected in the Rasta aphorism that "God is man and man is God". [72] Rastas describe "knowing" Jah, rather than simply "believing" in him. [73]