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Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [115] Witness testimony against Jesus does not agree. [116] The cock crows "twice" as predicted. [117] See also Fayyum Fragment. The other Gospels simply record, "the cock crew". Early codices 01, W, and most Western texts have the simpler version. [118]
While some scholars argue that Mark 16 is a Markan composition, [4] others argue that the chapter comes from an older tradition in the pre-Markan passion story. [5] Those arguing in favor of Markan creation point to the numerous time indicators in verse 2, which bear similarities to other phrases in Mark. [6]
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
16"/50 caliber Mark 2 gun, a U.S. Navy gun that was never mounted on any operational ship; Vickers Medium Mark II, an interwar British tank; Cruiser Mk II, a World War II British tank; Mk 2 grenade, an American grenade used in World War II, Korean War and the Vietnam War; Gerber Mark II (1967), an American double-edged combat knife
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins , meets with the disreputable Levi and his friends, and argues over the need to fast , and whether or not ...
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The more sophisticated versions of Mark's pericopes in Matthew and Luke must be either the result of those two "cleaning up" Mark, if his is the first gospel, or of Mark "dumbing down" Matthew and/or Luke, if he was later. Critics regard the first explanation as the more likely.