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[1] Within Gaudium et spes are the themes of gift of self and the promotion of peace. [3] While initial reception of the document was focused on the shift in theological considerations, reception of Gaudium et spes today marks the document as a turning point in the Church's focus on the world. [3]
Gaudium et spes (Pastoral Constitution on the Church in the Modern World) Three Declarations: Gravissimum educationis (Declaration on Christian Education) Nostra aetate (Declaration on the Relation of the Church to Non-Christian Religions) Dignitatis humanae (Declaration on Religious Freedom) Nine Decrees:
Gaudium et spes, the Pastoral Constitution on the Church in the Modern World, concerned the promotion of peace, the gift of self, and the Church's mission to non-Catholics Dignitatis humanae, a declaration on religious freedom; Unitatis redintegratio, a decree on Christian ecumenism; Nostra aetate, a declaration about non-Christian religions
In its first chapter on ecclesiology, the constitution states that "all the just, from Adam and 'from Abel, the just one, to the last of the elect,' will be gathered together with the Father in the universal Church [...] a people made one with the unity of the Father, the Son and the Holy Spirit."(2) "Christ made His brothers, called together from all nations, mystically the components of His ...
Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
Quoting the Second Vatican Council document, Gaudium et spes (1965), this says, "According to its primary and broadly accepted sense, the common good indicates 'the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfilment more fully and more easily '" (#164, quoting Gaudium et spes, #26 ...
John Paul refers to Gaudium et spes, a document issued by the Second Vatican Council, which emphasizes the importance of couples' having their conscience guided by the law of God. The difficulty inherent in and endurance required to consciously regulate births with these methods is discussed, although largely in the context of the integral part ...
It was taken to mean that the church should listen to, and learn from, the world around it. In other words, it should learn to read the 'signs of the times'. This phrase comes from Matthew 16:3 , Luke 12:56 and was used by Pope John XXIII [Latin: "signa temporum"] when he convoked the council, in the statement Humanae Salutis (1961) [ 1 ] and ...