Ad
related to: explain matthew 8 10 12
Search results
Results From The WOW.Com Content Network
Matthew 8:12 is the twelfth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. This verse warns that many Jews are lacking in faith after praising the Gentile Centurion in the ...
Matthew 8:10 is the tenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon.
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 8:15 is the fifteenth verse in the eighth chapter of the Gospel of Matthew in the New Testament which relates the Healing the mother of Peter's wife. Content [ edit ]
Pseudo-Chrysostom: This centurion was the first-fruits of the Gentiles, and in comparison of his faith, all the faith of the Jews was unbelief; he neither heard Christ teaching, nor saw the leper when he was cleansed, but from hearing only that he had been healed, he believed more than he heard; and so he mystically typified the Gentiles that should come, who had neither read the Law nor the ...