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Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
These Ryōbu Shintō schools passed down their secrets while conducting abhisheka and initiations in a similar way to esoteric Buddhism in a practice known as Shinto Abhesheka (神道灌頂, Shintō kanjō). [63] Mandala of Hiyoshi Sanno-gu (Muromachi period). The upper part of the mandala shows the deities, main deities, and seeds of the 21 ...
A Buddhist pagoda (a Yakushi-dō (薬師堂) at Tsurugaoka Hachimangū shrine in Kamakura before the shinbutsu bunri. The Japanese term shinbutsu bunri (神仏分離) indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated.
The largest sects of Japanese Buddhism are Pure Land Buddhism with 22 million believers, followed by Nichiren Buddhism with 10 million believers, Shingon Buddhism with 5.4 million, Zen Buddhism with 5.3 million, Tendai Buddhism with 2.8 million, and only about 700,000 for the six old schools established in the Nara period (710－794).
Almost weekly Momo Nomura makes time to visit Shinto shrines. “Because of the Goshuin, shrines have become closer to me, but I don’t consider this a religious activity,” Nomura said after ...
Buddhist doctrines were gradually applied to indigenous Shinto rituals and gave a more sophisticated understanding of native concepts, such as the kami, through a Buddhist lens. Although Buddhism and Shinto were gradually intermixed, there remained some Shinto shrines such as Izumo-taisha which had kept the two separate since early times. [19]