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At that time, Yucatán was briefly explored by the conquistadors, but the Spanish conquest of Yucatán with its many independent city-state polities of the Late Postclassic Maya civilization came many years after the Spaniards' and their loyal indigenous allies' rapid conquest of Central Mexico (1519–21).
Conquest: Cortés, Montezuma, and the Fall of Old Mexico by Hugh Thomas (1993) ISBN 0-671-51104-1; Cortés and the Downfall of the Aztec Empire by Jon Manchip White (1971) ISBN 0-7867-0271-0; History of the Conquest of Mexico. by William H. Prescott ISBN 0-375-75803-8; The Rain God cries over Mexico by László Passuth
The symbol of the founding of Mexico-Tenochtitlan, the central image on the Mexican flag since Mexican independence from Spain in 1821.. The history of Mexico City stretches back to its founding ca. 1325 C.E as the Mexica city-state of Tenochtitlan, which evolved into the senior partner of the Aztec Triple Alliance that dominated central Mexico immediately prior to the Spanish conquest of 1519 ...
The Spanish king responded that Toral need not pay the tax because of his service. Toral died a veteran of three transatlantic voyages and two Conquest expeditions, a man who had successfully petitioned the great Spanish King, walked the streets of Lisbon, Seville, and Mexico City, and helped found a capital city in the Americas. [29]
Hernán Cortés de Monroy y Pizarro Altamirano, 1st Marquess of the Valley of Oaxaca [a] [b] (December 1485 – December 2, 1547) was a Spanish conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of what is now mainland Mexico under the rule of the King of Castile in the early 16th century.
The diplomatic spat threatens to cast a pall over Sheinbaum's inauguration in Mexico City, once the seat of Spain's vast colonial holdings in the Americas after Spanish invaders and their native ...
An account with information about the war of Tenochtitlan against its neighbor Tlatelolco in 1473 and the Spanish conquest in 1521 is the Anales de Mexico y Tlatelolco, 1473, 1521–22. [45] Anthropologist Susan Kellogg has studied colonial-era inheritance patterns of Nahuas in Mexico City, using Nahuatl- and Spanish-language testaments. [46]
In Spanish, the book is called “Tu sueño imperios han sido” — a line borrowed from a baroquely beautiful poem that means “your dreams empires have been.”