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African-American English (or AAE; or Ebonics, also known as Black American English or simply Black English in American linguistics) is the umbrella term [1] for English dialects spoken predominantly by Black people in the United States and many in Canada; [2] most commonly, it refers to a dialect continuum ranging from African-American Vernacular English to more standard forms of English. [3]
Using the word bees even in place of be to mean is or are in standard English, as in the sentence "That's the way it bees" is also one of the rarest of all deep AAVE features today, and most middle-class AAVE speakers would recognize the verb bees as part of only a deep "Southern" or "country" speaker's vocabulary.
African-American Vernacular English (AAVE) is a nonstandard dialect of English deeply embedded in the culture of the United States, including popular culture.It has been the center of controversy about the education of African-American youths, the role AAVE should play in public schools and education, and its place in broader society. [1]
African American Vernacular English, or Black American English, is one of America's greatest sources of linguistic creativity, and Black Twitter especially has played a pivotal role in how words ...
Black English, or African American English, is a language spoken among Black Americans, according to scholars. The language originated as Africans and Europeans interacted during the slave trade ...
Jive talk, also known as Harlem jive or simply Jive, the argot of jazz, jazz jargon, vernacular of the jazz world, slang of jazz, and parlance of hip [1] is an African-American Vernacular English slang or vocabulary that developed in Harlem, where "jive" was played and was adopted more widely in African-American society, peaking in the 1940s.
"Yo" can also be used in the same sentence as "ye/ya" e.g. "Yo ay gooin agen am ya?" Some areas also use "yo'me" and "yow'm", depending on location and local dialect, and phrases as with Birmingham can differ from area to area, so there is dialect variation across the Black Country without differing in the basic Black Country words.
J L Dillard (1972), Black English : its history and usage in the United States, New York: Random House; J L Dillard (1972), White through Black : the neglected side of New World communication patterns; J L Dillard (1975), Perspectives on black English, The Hague: Mouton; J L Dillard (1975), All-American English, New York: Random House