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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
The standard collection of the Jewish–Christian gospels is found in Schneemelcher's New Testament Apocrypha; Schneemelcher, following Hans Waitz, groups the extant sayings into three lost gospels: [5] Gospel of the Ebionites, consisting of seven citations by Epiphanius, GE-1 to GE-7 [6]
Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas; Greek Gospel of the Egyptians – composed second quarter of the 2nd century [6] Gospel of Philip – 3rd-century non-canonical sayings gospel; Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve ...
Subsequently, the text describes Jesus descending into hell, finding Judas Iscariot there, and preaching to him. Jesus then rescues everyone from hell, except for Judas, Cain, and Herod the Great. This is followed by a flashback described by a gardener to the night when angels, fiery chariots, and God, descended to earth, and resurrected Jesus.
A charred bible found after the Peshtigo Fire of 1871. It was petrified from the intense heat and found opened to the pages containing Psalms 106 and 107. (AccuWeather / Blake Naftal)
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Tree’s resin, called ’tsori’ in Biblical texts, was highly prized in ancient world for its used in perfume, incense, cataract medicine, embalming agents, and antidotes