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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. ... — Galatians 5:19–21. Good News Translation.
Regarding "under the law" (Gal. 3:23; 4:4, 5, 21; 5:18), Todd Wilson argues that "under the law" in Galatians was a "rhetorical abbreviation for 'under the curse of the law ' ". [51] Regarding "works of the law" ( Gal. 2:16 ), Robert Keith Rapa argues Paul is speaking of viewing Torah-observances as the means of salvation which he is seeking to ...
This corruption is repeatedly designated by Paul by the term sin (Gal. 5:19); while the works which proceed from it, such as adultery, fornication, theft, hatred, murder, revellings, he terms, in the same way, the fruits of sin, though in various passages of Scripture, and even by Paul himself, they are also termed sins. [63]
[230] To not inherit (klēronomeō) the kingdom of the God means to fail to "partake of eternal salvation in the Messiah's kingdom" [231] when it becomes fully manifested in the new heaven and new earth described in Revelation 21-22 (cf. Rev. 21:7-8 with Gal. 5:19-21). [232] Galatians 6:7–10 – Do not be deceived: God is not mocked, for ...
Galatians 6:15 οὔτε γὰρ ( for neither ) – 'two good cursives' [ 7 ] ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε ( for in Christ Jesus neither ) א, A, C, D 2 , G 3 , P 2 [ 7 ]
Galatians; Ephesians; Philippians; ... (5:19–20) The Reputation of Elders Protected (5:19) ... The Recognition of Prospective Elders (5:21–25) Slaves (6:1–2 ...
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]