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Red banner embroidered with an icon of a saint (Church of St. Gabriel, Nazareth).. Khorugv (Russian: хоругвь, Bulgarian: хоругва, Church Slavonic: хорѫгꙑ, Ukrainian: хоругва, Polish: chorągiew, Romanian: prapur, Finnish: kirkkolippu, sometimes translated as gonfalon) [1] is a religious banner used liturgically in the Eastern Orthodox and Eastern Catholic Churches.
Banner-making is an ancient craft. Church banners commonly portray the saint to whom the church is dedicated. The word derives from Old French baniere (modern French: bannière), from Late Latin bandum, which was borrowed from a Germanic source (compare Gothic: 𐌱𐌰𐌽𐌳𐍅𐌰, romanized: bandwa).
Such banners were also present in the Crusades and at the battle of Lepanto. [1] Custody of the Vexillum of the Holy Roman Church was entrusted to a high-ranking figure, who assumed the title of Gonfaloniere or Vessillifero di Santa Romana Chiesa (Gonfalonier of the Holy Roman Church). It was the highest role the pope could grant to a layman ...
Messages about hell icons appeared in newspaper articles and the literature of the 19th century, but such articles reported only the later icons of "cheap and clumsily painting." [ 1 ] [ 4 ] Nikolai Leskov , who was interested in Christian iconography, included a reference to hell icons in his story The Sealed Angel (1872) and in short article ...
The Oriflamme was mentioned in the 11th-century ballad the Chanson de Roland (vv. 3093–5) as a royal banner, first called Romaine and then Montjoie. [3] According to legend, Charlemagne carried it to the Holy Land in response to a prophecy regarding a knight possessing a golden lance from which flames would burn and drive out the Saracens. [4]
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