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The phrase in Jonah 3:1, "and the word of God came unto Jonah the second time," is interpreted by Rabbi Akiva, however, to imply that God spoke only twice to him; therefore the "word of God" to him in 2 Kings 14:25 has no reference to a prophecy which Jonah delivered in the days of Jeroboam II, but must be taken in the sense that as at Nineveh ...
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament.The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but attempts to escape his divine mission.
Jonah and the Whale (1621) by Pieter Lastman Jonah Preaching to the Ninevites (1866) by Gustave Doré, in La Grande Bible de Tours. Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it "for their great wickedness is come up before me," [10] but Jonah instead attempts to flee from "the presence of the Lord" by going ...
Jonah was a prophet and a servant: Christ Messiah and Lord. Jonah remained alive in the fish and came forth alive: Christ rose from death, and restored to life, came forth. Jonah preached unwillingly: Christ willingly. Jonah threatened the destruction of Nineveh: Christ promised the kingdom of Heaven. Jonah did no miracles: Christ did many.
The version of the Codex De Rossi begins with the passage which in the Midrash Jonah is found in connection with 3:3 et seq.; the extracts borrowed by the latter from Bavli and Yerushalmi and inserted in the course of its commentary to this passage and later are missing in the Codex De Rossi. Then follows the end of part 1 of the midrash, into ...
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]
Targum Pseudo-Jonathan (also known as the Jerusalem Targum, Targum Yerushalmi, or Targum Jonathan) is an Aramaic translation and interpretation of the Torah (Pentateuch) traditionally thought to have originated from the land of Israel, although more recently a provenance in 12th-century Italy has been proposed.