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  2. Mandate of Heaven - Wikipedia

    en.wikipedia.org/wiki/Mandate_of_Heaven

    The dynastic cycle of the Chinese dynasties and the Mandate of Heaven. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule.

  3. Dynastic cycle - Wikipedia

    en.wikipedia.org/wiki/Dynastic_cycle

    Dynastic cycle (traditional Chinese: 朝代循環; simplified Chinese: 朝代循环; pinyin: Cháodài Xúnhuán) is an important political theory in Chinese history. According to this theory, each dynasty of China rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven ...

  4. Historic recurrence - Wikipedia

    en.wikipedia.org/wiki/Historic_recurrence

    An eastern concept that bears a kinship to western concepts of historic recurrence is the Chinese concept of the Mandate of Heaven, by which an unjust ruler will lose the support of Heaven and be overthrown. [11] Confucius (ca. 551 – ca. 479 BCE) urged: "Study the past if you would define the future." [12]

  5. Zhou dynasty - Wikipedia

    en.wikipedia.org/wiki/Zhou_dynasty

    Zhou rulers introduced the Mandate of Heaven, which would prove to be among East Asia's most enduring political doctrines. According to the theory, Heaven imposed a mandate to replace the Shang with the Zhou, whose moral superiority justified seizing Shang wealth and territory in order to return good governance to the people. [33]

  6. Yuan dynasty - Wikipedia

    en.wikipedia.org/wiki/Yuan_dynasty

    This is an accepted version of this page This is the latest accepted revision, reviewed on 6 February 2025. Mongol-led dynasty of China (1271–1368) Great Yuan 大元 Dà Yuán (Chinese) ᠳᠠᠢ ᠦᠨ ᠤᠯᠤᠰ Dai Ön ulus (Mongolian) 1271–1368 Yuan dynasty (c. 1290) Status Khagan -ruled division of the Mongol Empire Conquest dynasty of Imperial China Capital Khanbaliq (now Beijing ...

  7. Wuxing (Chinese philosophy) - Wikipedia

    en.wikipedia.org/wiki/Wuxing_(Chinese_philosophy)

    Zou Yan claims that the Mandate of Heaven sanctions the legitimacy of a dynasty by sending self-manifesting auspicious signs in the ritual color (yellow, blue, white, red, and black) that matches the element of the new dynasty (Earth, Wood, Metal, Fire, and Water). From the Qin dynasty onward, most Chinese dynasties invoked the theory of the ...

  8. Sinocentrism - Wikipedia

    en.wikipedia.org/wiki/Sinocentrism

    At the center of the system stood China, ruled by a dynasty that had gained the Mandate of Heaven. This " Celestial Dynasty ", distinguished by its Confucian codes of morality and propriety, regarded itself as the most prominent civilization in the world; the Emperor of China was considered the only legitimate emperor of the entire world (all ...

  9. Chinese historiography - Wikipedia

    en.wikipedia.org/wiki/Chinese_historiography

    Unlike Hesiod's system, however, the Duke of Zhou's idea of the Mandate of Heaven as a rationale for dethroning the supposedly divine Zi clan led subsequent historians to see man's fall as a cyclical pattern. In this view, a new dynasty is founded by a morally upright founder, but his successors cannot help but become increasingly corrupt and ...