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It assumes scripture exposition, followed by a "uses" section applying the points made, and a brief "memorial section" of life writing. Brine applies it, but with scant attention to the "uses". Wallin adheres to the "asymmetric structure" of exposition outweighing life writing, employs "uses" sections, but might make the "memorial section" up ...
Prayer card of Our Lady of Solitude of Porta Vaga from the Philippines. Most cards are circulated to assist the veneration of the saints and images they bear.. Special holy cards are printed for Catholics to be distributed at funerals by the family of the deceased that include the name and usually dates of birth and death of the deceased.
For most funerals that follow the tradition of Chinese Buddhism, common practices include chanting the name of Amitabha, or reciting Buddhist scriptures such as the Sutra of The Great Vows of Ksitigarbha Bodhisattva, Amitabha Sutra, Diamond Sutra or a combination of classic Buddhist scriptures, such as the Great Compassion Mantra, the Heart Sutra, the Amitabha Pure Land Rebirth Mantra and ...
An In memoriam card [1] is a Christian devotional image that is printed on its back as a commemoration for certain events such as the receiving the sacrament of the first holy communion, the making of solemn vows, the bestowal of holy orders or the consecration of virgins, and their major anniversaries.
The Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés) is the oldest known and surviving contiguous Hungarian text, written by one scribal hand in the Latin script and dating to 1192–1195. It is found on f.154a of the Codex Pray.
When this was done during the Funeral of Pope John Paul II and recently the Funeral of Pope Emeritus Benedict XVI, the response was Ora[te] pro eo, or "Pray for him." [ 5 ] [ 11 ] A Vatican recommendation [ 12 ] issued in 1988 proposes that the Litany can be appropriately used for the beginning of the Mass of the First Sunday of Lent, to offer ...