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John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water." [12]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
In the Second Temple period, the Sanhedrian members were called "elders," [23] a high priest was a "chief priest," [24] and the successors of Ezra the scribe - who became teachers of the law in those days - were called the "scribes." [25] [26] John 18 relate that Jesus was tried by the two chief priests at the time, Annas and Caiaphas. [27]
Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the Book of Esther, which are found neither in the Hebrew nor the Chaldee Wisdom: Sapientiae: Wisdom: The Wisdom of Solomon Ecclesiasticus: The Wisdom of Jesus the son of Sirach, or Ecclesiasticus Baruch and the Epistle of Jeremy: Baruch: Baruch Song of the Three Children ...
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In John 1:29–33, [24] rather than a direct narrative, John the Baptist bears witness to the spirit descending like a dove. [ 14 ] [ 25 ] The Gospel of John (John 1:28) [ 26 ] specifies "Bethabara beyond Jordan", i.e., Bethany in Perea as the location where John was baptizing when Jesus began choosing disciples, and in John 3:23 [ 27 ] there ...