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The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 9 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
The first horn of the dilemma (i.e. that which is right is commanded by God because it is right) goes by a variety of names, including intellectualism, rationalism, realism, naturalism, and objectivism. Roughly, it is the view that there are independent moral standards: some actions are right or wrong in themselves, independent of God's commands.
Evil does not necessarily refer to evil as an ontological or moral category, but often to harm or as the intention and consequence of an action, but also to unlawful actions. [33] Unproductive actions or those who do not produce benefits are also thought of as evil. [35] A typical understanding of evil is reflected by Al-Ash`ari founder of ...
Consequentialists hold in general that an act is right if and only if the act (or in some views, the rule under which it falls) will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative.
Allegory with a portrait of a Venetian senator (Allegory of the morality of earthly things), attributed to Tintoretto, 1585 Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. [1]
Some criticisms focus on the merit of the privation theory of evil as a response to the so-called problem of evil. For instance, P.M.S. Hacker states: Even if evil is privative like darkness, it is unclear why that relieves God of the responsibility of allowing it – after all, he could presumably have created a universe of light or not have ...
Walter B. Pitkin called stupidity "evil", but in a more Romantic spirit William Blake and Carl Jung believed stupidity can be the mother of wisdom. Etymology The root word stupid , [ 1 ] which can serve as an adjective or noun, comes from the Latin verb stupere , for being numb or astonished, and is related to stupor . [ 2 ]
The only alternative is to mistakenly understand the Good as the pursuit of pleasure and evil as the production of pain to oneself. This sort of confusion between the Good and pleasure also arises when we confuse the concepts of good versus evil with the concepts of well-being versus bad. Well-being, when contrasted with the bad, is merely ...