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Existing architectural features in Malay-Indonesia such as the candi bentar gate, paduraksa (normally marks the entrance to the most sacred precincts), balai nobat (a tower supposedly used to store royal musical instruments) and the sacred pyramidal roof was used for Islamic architecture. For centuries, Malay-Indonesian mosques lacked domes or ...
The presence of foreign Muslims in Indonesia does not, however, demonstrate a significant level of local conversion or the establishment of local Islamic states. [8]: 3 The most reliable evidence of the early spread of Islam in Indonesia comes from inscriptions on tombstones and a limited number of travellers’ accounts. The earliest legibly ...
Gapura Naga (dragon gate) as a sign of entering the Giri Kedaton area. Now it is a marker for entering the Sunan Giri grave complex. Giri Kedaton (also called Giri Kadaton in Javanese, Kedatuan Giri in Indonesian) was an Islamic kedatuan (city-state or principality) located in Gresik, East Java and existed in the 15th to 17th centuries, until Giri was conquered by the Mataram Sultanate in 1636.
By the fifteenth century, Islam had become the dominant religion in Java and Sumatra, Indonesia's two most populous islands. As with Hinduism and Buddhism before it, the new religion, and the foreign influences that accompanied it, were absorbed and reinterpreted, with mosques given a unique Indonesian/Javanese interpretation.
The Kingdom of Kaimana (Papuan Malay: Petuanan Kaimana; Jawi: کرجاءن سرن ايمن مواون ) or Kingdom of Sran is one of the oldest Muslim kingdoms in West Papua, Indonesia. The kingdom was established by Imaga, with the title Rat Sran Nati Pattimuni, traditionally in 1309. [1] [2]
Islamic geography began in the 8th century, influenced by Hellenistic geography, [2] combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). [1]
Indies Empire style in Indonesia was not the work of a professional architect, but the design of a building supervisor (opzichter). Modern academics such as architects Berlage and Moojen considered the Indies Empire style buildings to be low in quality; [ 8 ] which led to a renaissance of architectural style which sought a new unique identity ...
According to T. W. Arnold in The Preaching of Islam, by the 2nd century of the Islamic calendar, Arab traders had been trading with the inhabitants of Ceylon, modern-day Sri Lanka. The same argument has been told by Dr. B.H. Burger and Dr. Mr. Prajudi in Sedjarah Ekonomis Sosiologis Indonesia (History of Socio Economic of Indonesia). [263]