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This is a list of philosophers of religion. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
In the Western world, early modern philosophers such as Thomas Hobbes, John Locke, and George Berkeley discussed religious topics alongside secular philosophical issues as well. [2] The philosophy of religion has been distinguished from theology by pointing out that, for theology, "its critical reflections are based on religious convictions". [9]
Religious studies, also known as religiology or the study of religion, is the scientific study of religion. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives
The most prominent example of this new method of conceptual analysis is Russell's 1905 paper "On Denoting", a paper that is widely seen to be the exemplar of the analytic program in philosophy. [20] Although contemporary philosophers who self-identify as "analytic" have widely divergent interests, assumptions, and methods—and have often ...
Religious philosophy influences many aspects of an individual's conception and outlook on life. For example, empirical studies concentrating on the philosophical concept of spirituality at or near the end of life, conducted in India, found that individuals who follow Indian philosophical concepts are influenced by these concepts in their ...
American philosophers of religion (108 P) B. British philosophers of religion (67 P) G. German philosophers of religion (34 P) J. Philosophers of Judaism (2 C, 142 P)
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]