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This is a list of philosophers of religion. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The Cambridge Companions to Philosophy, Religion and Culture form a book series published by Cambridge University Press. Each book is a collection of essays on the topic commissioned by the publisher.
The most prominent example of this new method of conceptual analysis is Russell's 1905 paper "On Denoting", a paper that is widely seen to be the exemplar of the analytic program in philosophy. [20] Although contemporary philosophers who self-identify as "analytic" have widely divergent interests, assumptions, and methods—and have often ...
According to this theory, religion evolves from more polytheistic to more monotheistic forms. [7] In the process, he redefined culture as a diverse set of activities characteristic of all human societies. This view paved the way for the modern understanding of culture.
Allen authored a paper on Eliade's critique of contemporary Western philosophy and culture, and presented his analysis of engaged self-other Marxist, feminist, Hindu and Buddhist encounters. [14] In early 2010s, Allen published a paper on various aspects of Eliade's life and his scholarship, [ 15 ] and reviewed and evaluated the interpretations ...
This is a list of articles in contemporary philosophy. 1926 in philosophy; 1962 in philosophy; 20th-century philosophy; A New Philosophy of Society: Assemblage Theory and Social Complexity; A New Refutation of Time; A. C. Grayling; A. P. Martinich; Abandonment (existentialism) Abraham Edel; Abstract expressionism; Abstract labour and concrete ...
His main areas of interest include history of ideas, philosophy of culture, phenomenology, and philosophy of religion. He has influenced by and writes extensively on Jacques Derrida. He also translated works by Derrida into Croatian. [citation needed] Julia Kristeva: Kristeva is a Bulgarian-French philosopher, psychoanalyst, feminist, and ...
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]