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He argues against the idea of a single universal principle of justice that can be applied uniformly across all spheres of life. Instead, he suggests that different social goods should be distributed according to different principles, taking into account the specific characteristics and values of each sphere. [1]
Complex equality is a theory of justice outlined by Michael Walzer in his 1983 work Spheres of Justice.It is considered innovative because of its emphasis on the broader conceptualization of distribution, which covers not only tangible goods but also abstract goods such as rights. [1]
In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all encompassing ...
In Principles of Social Justice Miller proposes a pluralist account of social justice, arguing that there can be no single measure of justice.This puts him in opposition to theorists such as Robert Nozick or John Rawls, who both argue for some sort of 'unifying theory' in understandings of justice.
Hand of justice displayed at the Louvre, Paris. High justice, also known as ius gladii ("right of the sword") or in German as Blutgerichtsbarkeit, Blutgericht (lit. "blood justice", "blood-court"; [2] sometimes also Halsgericht, lit. "neck-justice", or peinliches Gericht [3]) is the highest penal authority, including capital punishment, as held by a sovereign—the sword of justice and hand of ...
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The private sphere is the complement or opposite to the public sphere.The private sphere is a certain sector of societal life in which an individual enjoys a degree of authority and tradition, unhampered by interventions from governmental, economic or other institutions.
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