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KJV: " 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village." Modern versions (RV): " 55 But he turned and rebuked them. 56 And they went to another village."
Chrysostom: "Jesus did not say this, as though persuaded by the dæmons, but with many designs therein.One, that He might show the mighty power to hurt of these dæmons, who were in possession of the two men; another, that all might see that they had no power against the swine unless by His sufferance; thirdly, to show that they would have done more grievous hurt to the men, had they not even ...
Pseudo-Chrysostom: "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time while John was yet in the desert, and the people flocked to him." [3]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
rather than "Shall I bring to birth and not cause to bring forth?". "Rebecca's Camels Bible", from 1823: "Camels" replaces "damsels" in one instance, making Genesis 24:61 [38] read "And Rebecca arose, and her camels, and they rode upon the camels, and followed the man: and the servant took Rebecca and went his way."
"Two tunics" (KJV: "two coats", NABRE: "a second tunic") are supposedly one to wear during travel, and another to put on, when they came to their quarters. [2] Theologian John Gill suggests that "the disciples were not allowed change of raiment, either because superfluous, or too magnificent to appear in, or too troublesome to carry". [2]