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Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [19] [20] Such covering (known as the tichel or mitpachat) is common practice among Orthodox Jewish women. [21]
Keren, who covers herself in several layers of clothing, claimed that covering women was originally a Jewish tradition, and that she had seen a 400-year-old picture of Jewish women covered from head to toe. [1] There are also Sephardic women who claim that their mothers covered their bodies entirely, so that their figures could not be discerned ...
The custom of Jewish women to wear headscarves is an old custom, learnt from the Torah (Numbers 5:18) where a suspected adulteress is paraded before a priest and her head covering is removed. [13] By saying that the 'hair of the woman's head [shall] go loose' is to imply that she was wearing a head covering.
Women's snoods are often worn by married Orthodox Jewish women, [8] according to the religious requirement of hair covering (see Tzniut). Since these snoods are designed to cover the hair more than hold it, [9] they are often lined to prevent them from being see-through. Contemporary hair snoods for Jewish women come in a wide range of colors ...
From Audrey Hepburn and Eartha Kitt to Jackie O, the head scarf has let women with a strong sense of self keep their scalps warm, their hair laid, and their heads held up high.
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