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Such a table may be temporary, being moved into place when there is a Communion Service, but generally holds a permanent (or semi-permanent) position of some prominence in the worship space. Instead of a high altar, the sanctuary may be dominated only by a large, centralized pulpit. [8] Some bring in a Communion table only when needed. [9]
Small tabernacle for the communion of the sick. At the top is a box for the Reserved Mysteries (Reserved Sacrament), at the bottom, is a small chalice, and in the back is a tiny communion spoon with a cross on the handle (Kiev-Pecherski Lavra). The receptacle for taking communion to the sick is also called a pyx. However, it is quite different ...
In Methodism, open communion is referred to as the open table, [1] [2] meaning that all may approach the Communion table. Open communion is the opposite of closed communion , where the sacrament is reserved for members of the particular church or others with which it is in a relationship of full communion or fellowship, or has otherwise ...
Altars in the Anglican Communion vary widely. In the Book of Common Prayer, the basis of doctrine and practice for the Church of England, there is no use of the specific word altar; the item in question is called the Lord's Table or Holy Table. This remains the official terminology, though common usage may call the communion table an altar.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
In keeping with Wesleyan-Arminian theology, God's unconditional love makes the table of God's grace accessible to all, a concept referred to as open communion, though in certain Methodist connexions, the minister meets with the class meeting beforehand to examine those who wish to communicate (see Eucharistic discipline § Methodist practice).
Eastern Orthodox practice with regard to the Liturgy of the Presanctified Gifts has varied historically and geographically. At this Liturgy, which is customarily used only on weekdays of Great Lent, no prayers of consecration take place but communion is distributed with bread with wine poured into it that were consecrated and reserved at the Divine Liturgy the Sunday before.
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1]In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ.