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In a 2011 survey of Jews living in Cuba, one respondent described the experience of religious Jews during the socio-political environment of the post-Revolutionary period: "People were not persecuted because they practiced religion, but if you wanted to be a member of the Communist Party, or go to university, it was necessary not to be a believer.
Despite the material shortages created by the end of Soviet support to Cuba, the end of the years of plenty is also an end to the enforced religious vacuum—a vacuum now being filled by “reborn” Jews. In 1959, at the dawn of communist rule, there were roughly 15,000 Jews living in Havana. Some 94% of the Jews joined the emigration of other ...
To strengthen Jewish living and retain a quorum of Jewish men, more people are considered necessary. The documentary notes that Cuba's Jews had been from both Sephardic and Ashkenazy traditions, coming from Turkey, Poland, Germany and other parts of Europe, with most immigrants having arrived.
In the early 1990s, Operation Cigar was launched, and in the period of five years, more than 400 Cuban Jews secretly immigrated to Israel. [15] [16] In February 2007 The New York Times estimated that about 1,500 Jews live in Cuba, most of them (about 1,000) in Havana. [17] Beth Shalom Temple is an active synagogue that serves many Cuban Jews.
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The Jews of modern France number around 400,000 persons, largely descendants of North African communities, some of which were Sephardic communities that had come from Spain and Portugal—others were Arab and Berber Jews from Algeria, Morocco and Tunisia, who were already living in North Africa before the Jewish exodus from the Iberian ...
The Cuban exodus is the mass emigration of Cubans from the island of Cuba after the Cuban Revolution of 1959. Throughout the exodus, millions of Cubans from diverse social positions within Cuban society emigrated within various emigration waves, due to political repression and disillusionment with life in Cuba.
By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba rebellion in 135 CE, already held a speedily growing [3] population of an estimated one million Jews, which increased to an estimated two million [4] between the years 200 CE and 500 CE, both by ...