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Sophia, or Sofia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis ("wisdom, intelligence"), was significantly shaped by the ...
Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" [1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowing".
Icon, Theotokos as Sophia, the Holy Wisdom, Kiev (1812) Sophiology (Russian: Софиология; by detractors also called Sophianism (Софианство) or Sophism (Софизм)) is a controversial school of thought in the Russian Orthodox tradition of Eastern Orthodox Christianity that holds that Divine Wisdom (or Sophia—Greek: σοφία; literally translatable to "wisdom") is to be ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.
Here Christ and Sophia appear as brother and sister, with Christ representing the higher and Sophia the lower element. When this world has been born from Sophia in consequence of her passion, two Aeons, Nous (mind) and Aletheia (truth), by command of the Father, produce two new Aeons, Christ and the Holy Ghost; these restore order in the ...
The term monad comes from the Greek feminine noun monas (nominative singular, μονάς), "one unit," where the ending -s in the nominative form resolves to the ending -d in declension. [ 2 ] Prominent early Christian gnostics like Valentinus taught that the Monad is the high source of the Pleroma , the region of light constituting "the ...
The Sethians (Greek: Σηθιανοί) were one of the main currents of Gnosticism during the 2nd and 3rd century AD, along with Valentinianism and Basilideanism.According to John D. Turner, it originated in the 2nd century AD as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. [1]