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Some weapons in Chinese folklore do not, strictly speaking, have magical properties, but are forged with materials or methods that are unique in the context of the story. Green Dragon Crescent Blade – Exceptionally heavy guandao wielded by Guan Yu in the Romance of the Three Kingdoms ; forged with the blood of a green dragon.
This weapon is said to possess the power to destroy entire solar system or Brahmand, the 14 realms according to Hindu cosmology. Brahmashirsha Astra - It is thought that the Brahmashirsha Astra is the evolution of the Brahmastra, and 4 times stronger than Brahmastra. The weapon manifests with the four heads of Lord Brahma as its tip. When it ...
Mythological objects encompass a variety of items (e.g. weapons, armor, clothing) found in mythology, legend, folklore, tall tale, fable, religion, spirituality, superstition, paranormal, and pseudoscience from across the world. This list is organized according to the category of object.
The vajra has also been associated as the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. [4]
It is a swift and flaming weapon during crossfire, especially used in illusionary warfare. Arjuna obtained this weapon from Indra. [34] Vajra: Indra: Indra's personal thunderbolt which creates bolts of lightning. Indra gave this astra to his son Arjuna. [35] Mohiniastra: Mohini: Celestial weapon named for Mohini, the female avatar of Vishnu.
According to the Ramayana, the weapon was also aimed at Varuna (the sea god) to carve a path out of the sea, such that Rama's army could march towards the island of Lanka. However, as Rama loaded the weapon, Varuna appeared and offered to assist the king in crossing the ocean. This incident is mentioned in Yuddha Kanda 22 Sarga, Verse 31.
The phurba (Tibetan: ཕུར་པ or ཕུར་བ, Wylie: phur pa or phur ba; alternate transliterations: phurpa, phurbu, purbha, or phurpu) [needs IPA] or kīla (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement deeply rooted in Indo-Tibetan Buddhism and Bön traditions.
Agnivesha, Parashurama, Bhishma, Drona, Karna, Ashwatthama and Arjuna possessed the knowledge to invoke this weapon. [1] This weapon can be invoked into any object, even to a blade of grass. In the Mahabharata, it is explained that when this weapon is invoked, "It blazes up with terrible flames within a huge sphere of fire. Numerous peals of ...