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In Islam, Jahannam (Arabic: جهنم) is the place of punishment for evildoers in the afterlife, or hell. [1] This notion is an integral part of Islamic theology, [1] and has occupied an important place in the Muslim belief. [2]
Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol).
The afterlife or life after death is a purported existence in which the essential ... these traditions locate hell in another dimension or under the Earth's surface ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
While Hell in Hinduism is not typically considered to be a central feature of the religion, it does exist. Hell for Hindus involves the realm of naraka. Naraka is not a permanent place for the soul after death, but a realm related to "punishment for moral impure deeds." It functions more like a prison than the Hell of, for instance, traditional ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
Thus in the afterlife one encounters the prophets of old and other historical people. While the individual experiences dramatic changes from birth and the stages of life in this world then death and life beyond, Baháʼís hold it is the same soul, the same sense of identity, through the dramatic changes of circumstances.