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Daniel Boyarin commends Alexander's Venn diagram image for complicating the dominant "parting of the ways" notion of Christian historical distinction, but regards the metaphor as still being too simple for the "reconfiguring [of the historical narrative of Christianity's emergence] that needs to be done". [12]
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
The appropriateness of grouping Judaism, Christianity, and Islam as "Abrahamic religions" and related terms has been challenged. [22] Adam Dodds argues that the term "Abrahamic faiths", while helpful, can be misleading, as it conveys an unspecified historical and theological commonality that is problematic on closer examination.
According to Boyarin, Judaism and Christianity "were part of one complex religious family, twins in a womb", for at least three centuries. [140] [note 15] Alan Segal also states that "one can speak of a 'twin birth' of two new Judaisms, both markedly different from the religious systems that preceded them". [141] [note 16]
Since the 20th century, Buddhism and Judaism have become associated due to the common religious overlap in Jewish Buddhists. According to the Ten Commandments and classical Jewish law ( halacha ), it is forbidden for Jews to worship any deity other than the God of Israel —specifically by bowing or offering incense, sacrifices, or poured ...
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions.
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Jewish views, as codified in Jewish law, are split between those who see Christianity as outright idolatry [8] and those who see Christianity as shituf. [1] While Christians view their worship of a trinity as monotheistic, [9] Judaism generally rejects this view. The Talmud warns against causing an idolater to take oaths.