Search results
Results From The WOW.Com Content Network
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered".
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
This section concludes with the call to be perfect, "as your heavenly Father is perfect", i.e. be like God, who "causes his sun to rise on the evil and the good, and send rain on the righteous and the unrighteous" - on his friends and his enemies. (verse 45). 43 You have heard that it was said, "Love your neighbor [20] and hate your enemy."
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. The World English Bible translates the passage as: That you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Irenaeus used this parable to defend the link between Judaism's God and Jesus, in his Adversus Haereses. [6] If one sees the servants as the Jewish prophets, then the owner who sent them must then be the same father of the son in the story, who are God the Father and Jesus, so the God of the Jews must also be Jesus' father.
At the time Jewish thinkers were thus divided, some extolled universal love, others hatred of enemies. One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [ 3 ]
…by the hand of the Poor whom you have redeemed by Your Power and the peace of Your Mighty Wonders… by the hand of the Poor and those bent in the dust, You will deliver the enemies of all the lands and humble the mighty of the peoples to bring upon their heads the reward of the Wicked and justify the Judgement of Your Truth on all the sons ...