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The first large mixed congregation of Jews and Gentiles besides Jerusalem was founded in the Asia Minor metropolis of Antioch. Apparently, it was made easier or waived for these new Christians to observe the Jewish commandments: This is why they were fiercely persecuted by Jews loyal to the Torah, such as the Pharisee Paul, on behalf of the ...
Siege and destruction of Jerusalem by the Romans, painted c. 1504. According to the article on Rome in The Jewish Encyclopedia, [5]. Jews have lived in Rome for over 2,000 years, longer than in any other European city.
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
He strove to bring an end to the isolation of the Jews so that they would be able to embrace the culture of the Western world, and in turn be embraced by gentiles as equals. The Haskalah opened the door for the development of all the modern Jewish denominations and the revival of Hebrew as a spoken language, but it also paved the way for many ...
Theodoret's Ecclesiastical History records The Epistle of the Emperor Constantine, concerning the matters transacted at the Council, addressed to those Bishops who were not present: "It was, in the first place, declared improper to follow the custom of the Jews in the celebration of this holy festival, because, their hands having been stained ...
Around 6 million Jews were killed in the Holocaust, which was followed by the emigration of much of the surviving population. [ 7 ] [ 8 ] [ 9 ] The Jewish population of Europe in 2010 was estimated to be approximately 1.4 million (0.2% of the European population), or 10% of the world's Jewish population. [ 6 ]
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The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. [201]