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Banda Aceh's Grand Mosque. Islam is the dominant religion in Aceh and over 98% of the 4 million people identify as Muslim. According to data from the 2005 census, the religious percentages in Aceh are 98.87% Islam, 0.87% Protestantism, 0.15% Buddhism, 0.09% Catholicism and 0.02% Hinduism. [1] Islam in Aceh is Sunni with Shafi'i mazhab in Fiqh.
Abuya Dimyathi c. 1990s, father of Muhtadi. Muhtadi was born in Cidahu Village, Cadasari Sub-district, Pandeglang Regency with the birth name Ahmad Muhtadi. [12] His family's ancestors were ethnically mixed blood between Bantenese people and Hadhrami Arabs from the noble family of the Banten Sultanate. [13]
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Great Mosque of Banten (Indonesian: Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia.The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.
Old Banten (Indonesian Banten Lama) is an archaeological site in the northern coast of Serang Regency, Banten, Indonesia. Located 11 km north of Serang city, the site of Old Banten contains the ruin of the walled port city of Banten, the 16th-century capital of the Sultanate of Banten. Since 1995, Old Banten has been proposed to UNESCO World ...
Abuya Dimyathi c. 1990s, father of Murtadho. Murtadho was born in Cidahu Village, Cadasari Sub-district, Pandeglang Regency with the birth name Muhammad Murtadho. Murtadho was born when his father, Abuya Muhammad Dimyathi, was studying at the Pondok Pesantren Bendo, Pare, Kediri Regency led by K.H. Khozin Al-Muhajir.
Abd al-Rauf al-Sinkili tomb (covered) in Banda Aceh.. Abd al-Rauf ibn Ali al-Fansuri al-Sinkili (spelling variation Abdurrauf Singkil, 1615–1693 CE) was a renowned Islamic scholar, spiritual leader of the Shattariyya tariqa and mufti of the Aceh Sultanate.
Sejarah Banten ("History of Banten") is a Javanese chronicle containing stories of conversion to Islam in Indonesia. The manuscripts of the chronicle date from the late 19th century, although two are known to be copies written from the originals in the 1730s and 1740s.