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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
For the editors of the New American Bible Revised Edition, this chapter "fulfills the basic need for testimony to the resurrection", which it does via "a series of stories". [6] There are several inconsistencies both within the chapter and between it and the resurrection account in the other gospels.
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
The two different readings imply two visions of the resurrection, an event which is never directly described in the Bible. (Though it is described in the Gospel of Peter ) [ 2 ] If the head cloth remained in the same location where Jesus' head had lain, it suggests that the resurrection process saw Jesus lifted through his clothing or that he ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Resurrection of the Body in Western Christianity, 200–1336. New York: Columbia University Press, 1996. C.D. Elledge. Resurrection of the Dead in Early Judaism, 200 BCE – CE 200. Oxford: Oxford University Press, 2017. Dag Øistein Endsjø. Greek Resurrection Beliefs and the Success of Christianity. New York: Palgrave Macmillan, 2009.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".