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The Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος, romanized: Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium . [ 1 ]
"Philosophers and Non-Philosophers in the Phaedo and the Republic." In Plato's Utopia Recast: His Later Ethics and Politics, 1–88. Oxford: Clarendon. Brill, Sara. 2013. Plato on the Limits of Human Life. Bloomington: Indiana University Press. ISBN 0253008824; Campbell, Douglas 2021. "Self‐Motion and Cognition: Plato's Theory of the Soul."
The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
Volume 1, Page 142 of the 1578 Stephanus edition of Plato, showing the opening of Theaetetus. Stephanus pagination is a system of reference and organization used in modern editions and translations of Plato (and less famously, Plutarch [citation needed]) based on the three-volume 1578 edition [1] of Plato's complete works translated by Joannes Serranus (Jean de Serres) and published by ...
Thamus was a mythical Pharaoh of Upper Egypt, and appears in Plato's dialogue Phaedrus.According to the story told by Socrates in that dialogue, King Thamus received from the god Thoth the knowledge of writing, but decided not to use it too often, as he reckoned this will damage the ability to remember extensively.
Like the Neo-Platonists, however, Tennemann argued at length that Plato did have a 'secret' or 'esoteric philosophy.' [64] Drawing on the criticism of writing in Plato's Phaedrus and the Seventh Letter attributed to Plato, Tennemann asserted Plato had both practical and philosophical reasons for withholding his 'unwritten doctrines.' [65 ...
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
Phaedrus, whose name translates to "bright" or "radiant" in particular how one might show light on something, "to reveal" at its earliest etymology, [3] was born to a wealthy family sometime in the mid-5th century BC, and was the first cousin of Plato's stepbrother Demos. [1] All sources remember him as an especially attractive young man.