Search results
Results From The WOW.Com Content Network
This led to the belief that kedeshah were not ordinary prostitutes, but sacred harlots who worked in fertility temples. [15] Tamar (Genesis) traded sex with her father-in-law Judah for ownership of a goat. Her motive was fulfilling what she saw as her family duty, namely producing offspring for Judah. [16] Samson sees a prostitute, and visits ...
Samson's riddle is found in the biblical Book of Judges, where it is incorporated into a larger narrative about Samson, the last of the judges of the ancient Israelites. The riddle, with which Samson challenges his thirty wedding guests, is as follows: "Out of the eater came something to eat, and out of the strong came something sweet."
Readers of the Song of Songs, generally interpreted and celebrated as an erotic poem of perfect love, have long struggled to understand the meaning of verse 5:7, with Exum (2012) writing: 'Because what happens in Song 5.7 seems out of place in the idyllic world of the Song, this verse has long been a stumbling block for commentators.' [135] The ...
The Book of Judges relates that Lehi was the site of an encampment by a Philistine army, [2] and the subsequent engagement with the Israelite leader Samson. [3] This encounter is famous for Samsons' use of a donkey's jawbone as a club, [4] and the name Ramath Lehi means Jawbone Hill.
Jacob's firstborn son Reuben had sex with his father's concubine Bilhah. [10] Judah, Jacob's fourth son, mistook his daughter-in-law Tamar for a prostitute while she was veiled, and had sex with her. [11] Amram married his paternal aunt Jochebed, the mother of Miriam, Aaron, and Moses. [12] However, according to the Septuagint, she was his ...
Judges 16 is the sixteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
The women's designation as prostitutes links the story to the common biblical theme of God as the protector of the weak, "A father to the fatherless, a defender of widows" (Psalms 68:5). Prostitutes in biblical society are considered functional widows, for they have no male patron to represent them in court and their sons are considered fatherless.
Delilah from the Promptuarium Iconum Insigniorum. Delilah was a woman of Sorek. [2] She is the only woman in Samson's story who is named. [5] The Bible says that Samson loved her (Judges 16:4) but not that she loved him. [5]