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Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
An APK file contains all of a program's code (such as .dex files), resources, assets, certificates, and manifest file. As is the case with many file formats, APK files can have any desired name but, for the system to recognize them, the .apk filename suffix may be necessary. [4] [5] [6]
YouTube Kids has faced criticism from advocacy groups, particularly the Fairplay Organization, for concerns surrounding the app's use of commercial advertising, as well as algorithmic suggestions of videos that may be inappropriate for the app's target audience, as the app has been associated with a controversy surrounding disturbing or violent ...
[5]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [7] containing most of Luke 3:18–24:53. [7] [8] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [6]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [9]
[14]: 169 The Gospel of Marcion is, however, much more amenable to a Marcionite interpretation than the canonical Gospel of Luke, because it lacks many of the passages in Luke that explicitly link Jesus with Judaism, such as the parallel birth narratives of John the Baptist and Jesus in Luke 1-2.
Luke 2:27 τοὺς γονεῖς (the parents) – almost all manuscripts, [10] including most Byzantine and Alexandrian ones [11] omitted by a few late Greek manuscripts, including Minuscule 245, 1347, 1510, 2643 [10] (Joseph and Mary) – Middle English, Tuscan, and Liège Diatessarons (13th–14th century) [10]