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While Matthew groups Jesus's teachings into sets of similar material, the same material is scattered when found in Luke. [1] The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The Mount of Beatitudes (Hebrew: הר האושר, Har HaOsher) is a hill in northern Israel, in the Korazim Plateau. It is the traditional site of Jesus' Sermon on the Mount . Location
Mar. 9—The Sermon on the Mount is a favorite scripture of many ministers because they feel that it expresses the essence of Christianity. Also known as The Beatitudes and related in Matthew 5:1 ...
The claims that the Sermon on the Mount is just a bunch of “liberal talking points” and that Jesus—who bravely endured what would have been a horribly slow and excruciatingly painful death ...
Boring notes that the reference to Jesus sitting may be an allusion to Deuteronomy 9:9, where in some translations Moses is described as sitting on Mount Sinai. [5] St. Augustine in his commentary on the Sermon on the Mount supported the Moses parallel. He argued that this symbolism shows that Jesus is giving a new set of precepts to supplement ...
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"City upon a hill" is a phrase derived from the teaching of salt and light in Jesus's Sermon on the Mount. [n 1] Originally applied to the city of Boston by early 17th century Puritans, it came to adopt broader use in political rhetoric in United States politics, that of a declaration of American exceptionalism, and referring to America acting as a "beacon of hope" for the world.