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The werejaguar can also be represented as a harpy eagle. Peter Furst argues that the werejaguar's equivalent in the sky is the harpy eagle. Both are powerful creatures associated with ancient Olmec shamanic transformation. Furst makes this conclusion based upon iconographic evidence and the fact that harpy eagles are also apex predators. [27]
The concept of the transformation of a religious authority is well-documented in Mesoamerica and South America and is in particular demonstrated in the various Olmec jaguar transformation figures (Diehl, p. 106).
The transformation is also forced in the graphic novels Curse of the Were-Woman, written by Jason M. Burns and illustrated by Christopher Provencher, where an inveterate womanizer is cursed by an angry jilted lover and witch, causing him to become a woman at night.
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
At least one transformation figure displays bat-like features. Most common, however, is the jaguar transformation figurine ( see Commons photo ), which show a wide variety of styles, ranging from human-like figurines to those that are almost completely jaguar, and several where the subject appears to be in a stage of transformation.
Following this, Tezcatlipoca turned himself into the sun. As a result of his transformation, this and all subsequent ages of humanity were referred to as the five suns. [6] Quetzalcoatl was furious, so he knocked Tezcatlipoca out of the sky with a stone club. Angered, Tezcatlipoca turned into a jaguar and destroyed the world.
Bak (Assamese aqueous creature); Bakeneko and Nekomata (cat); Boto Encantado (river dolphin); Itachi (weasel or marten); Jorōgumo and Tsuchigumo (spider); Kitsune, Huli Jing, hồ ly tinh and Kumiho (fox)
In the 19th century, occultist J. C. Street asserted that material cat and dog transformations could be produced by manipulating the "ethereal fluid" that human bodies are supposedly floating in. [25] The Catholic witch-hunting manual, the Malleus Maleficarum, asserted that witches can turn into cats, but that their transformations are ...