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[12] [13] [14] The codex would be finally revealed with the reappearance of their Hidden Imam, Muhammad al-Mahdi, [15] who is expected to eradicate injustice and evil at the end of time. [16] The first three verses of the sura al-Buruj (85:1–3) in what might be a folio from the Mushaf of Ali, kept in the library of the Imam Ali shrine in ...
In Iran, the name of the sword has been used as an eponym in military contexts; thus, Reza Shah Pahlavi renamed the military order Portrait of the Commander of Faithful to Order of Zolfaghar in 1925. [9] The 58th Takavar Division of Shahroud is also named after the sword. [citation needed] An Iranian main battle tank is also named after the ...
The current standard recitation of the Quran has been traced back to Ali, [15] [16] through his disciple Abu al-Aswad al-Du'ali (d. 688–689). [4] Also attributed to Ali is a non-extant recension of the Quran, known as Mushaf of Ali, which is thought to have also included his authoritative commentary. [17] [18] Ibn Abbas (d. c. 687) and Ibn ...
The extant Quran certainly does not meet this description but the inconsistency can be explained by another Shia tradition, which states that the verses of the Quran about the virtuous are primarily directed at the Ahl al-Bayt, while those verses about the evildoers are directed first at their enemies. [6] Beyond these, certain verses of the ...
[21] [28] If the word 'ourselves' in the verse is a reference to Ali and Muhammad, as Shia authors argue, then the former naturally enjoys a similar religious authority in the Quran as the latter. [29] [30] The topmost Arabic text reads, "There is no brave youth except Ali and there is no sword except Zulfiqar"
[11] [12] [13] The strong peace sentiments in Ali's army compelled him to accept the offer, [14] and an ill-fated arbitration committee was set up with representatives from Ali and Mu'awiya with a mandate to settle the dispute in the spirit of the Quran. [15] However, as Ali marched back to his capital Kufa, a group of his soldiers criticized ...
[13] [14] Ali had an excellent knowledge of the Quran, the central religious text of Islam, to the point that Ibn Abbas (d. c. 687), a foremost early Muslim exegete, credited all his interpretations to him. [15] Ali is also the transmitter of hundreds of prophetic hadiths in canonical Sunni sources. [16]
Madelung believes that since in the Arab customs of the time, especially the Quraysh tribe, hereditary succession was common, and the Quran emphasized the importance of blood ties between the prophets, especially the Ahl al-Bayt, and that the Ansar supported Ali 's caliphate, Abu Bakr knew that a council would be formed and it leads to the ...