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Muhammad (Arabic: محمد, muḥammad; "Chapter of Muhammad") is the 47th chapter of the Quran with 38 verses . The title is derived from the direct mentioning of the Islamic prophet Muhammad in 47:2. [2] It also has the name of Al-Qitāl (Arabic: القتال), which translates to fighting due to the context of the sura. [3]
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The name "Muhammad" is mentioned four times in the Quran, and the name "Ahmad" (another variant of the name of Muhammad) is mentioned one time. [1] However, Muhammad is also referred to with various titles such as the Messenger of Allah, Prophet, unlettered, etc., and many verses about Muhammad refer directly or indirectly to him.
The book features an English transliteration and translation, along with a detailed 20-page index. [8] The translation draws on classical Islamic sources and the author's knowledge of Islamic jurisprudence and experience as a judge, attempting to provide a better understanding of the Quranic message and its relevance to contemporary life.
Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas: ٱلْإِخْلَاص al-ʾIkhlāṣ: Purity of Faith, The Fidelity, Tawheed (Oneness of God), The Declaration of [God's] Perfection: 4 ...
Al-Muzzammil takes its name from the reference to Muhammad, in his cloak praying at night, in the opening verses of the chapter. Many commentators claim that “The Enfolded One” is a name for Muhammad, used throughout the Qur'an. [1] In the beginning of this surah, God prepares Muhammad for an important revelation.
In Islam, Muhammad (Arabic: مُحَمَّد) is venerated as the Seal of the Prophets and earthly manifestation of primordial light (Nūr) emanated by God, who transmitted the eternal word of God (Qur'ān) from the angel Gabriel (Jibrīl) to humans and jinn.
The Message of The Qur'an received favorable reviews from discriminating scholars. Gai Eaton, a leading British Muslim thinker, after noting the limitations of Asad's rationalist approach, described Asad's translation as "the most helpful and instructive version of the Qur'an that we have in English.