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Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]
Kant says explicitly that while efficiently causal explanations are always best (x causes y, y is the effect of x), it is absurd to hope for "another Newton" who could explain a blade of grass without invoking teleology, and so the organic must be explained "as if" it were constituted as teleological. [3]
Kant believes that a teleological argument may be given to demonstrate that the “true vocation of reason must be to produce a will that is good.” [iv] As with other teleological arguments, such as the case with that for the existence of God, Kant's teleological argument is motivated by an appeal to a belief or sense that the whole universe ...
Kant classifies the constitutional republics of contemporary Western Europe—marked as they were by federalism, status-seeking, individualism and a degree of moral and cultural maturity—as belonging to an advanced, yet still intermediate, stage of development, judging them to be civilized but not thoroughly moral. [5]
The Kant scholar Allen W. Wood characterizes the essay as "famous (or infamous)". [3] Helga Varden has written, "Kant's example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant's philosophy and a source of deep puzzlement for those more favorably inclined...
Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. [1]
The social contract theory of political philosopher John Rawls, developed in his work A Theory of Justice, was influenced by Kant's ethics. [54] Rawls argued that a just society would be fair. To achieve this fairness, he proposed a hypothetical moment prior to the existence of a society, at which the society is ordered: this is the original ...
It also discusses property rights, punitive justice, as well as state and cosmopolitan rights. The Doctrine of Virtue further develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason. It develops Kant’s conception of virtue and ...