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Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.
Matthew 28:16 is the sixteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the final scene of the gospel, Jesus' resurrection appearance before his disciples in Galilee .
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
Matthew 7:28. παντες (everyone) – 998 Eusebius παντες οι οχλοι (all of the multitudes or everyone who had crowded around) – Δ Θ ƒ 1 22 vg ms syr pal mss Origen οι οχλοι (the multitudes) – rell. Matthew 7:28. επι τη διδαχη αυτου οι οχλοι – א οι οχλοι επι τη διδαχη ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The main points that are the object of controversy are the following: 1. The oldest version of a gospel in Hebrew language.Hebrew Matthew has been preserved in the book XII or XIII (according to the two recensions of the piece of religious controversy “The Touchstone” of Shem Tob Ibn Shaprut) [4] of the most significant manuscripts which have lasted to our times.
The idea that Matthew wrote a gospel in a language other than Greek begins with Papias of Hierapolis, c. 125–150 AD. [2] In a passage with several ambiguous phrases, he wrote: "Matthew collected the oracles (logia – sayings of or about Jesus) in the Hebrew language (Hebraïdi dialektōi — perhaps alternatively "Hebrew style") and each one interpreted (hērmēneusen — or "translated ...
Thus, the differences in the Septuagint are no longer considered the result of a poor or tendentious attempt to translate the Hebrew into the Greek; rather they testify to a different pre-Christian form of the Hebrew text". [15] On the other hand, some of the fragments conforming most accurately to the Masoretic Text were found in Cave 4. [16]