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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
Matthew 7:28. παντες (everyone) – 998 Eusebius παντες οι οχλοι (all of the multitudes or everyone who had crowded around) – Δ Θ ƒ 1 22 vg ms syr pal mss Origen οι οχλοι (the multitudes) – rell. Matthew 7:28. επι τη διδαχη αυτου οι οχλοι – א οι οχλοι επι τη διδαχη ...
The Theology of the Gospel of Matthew. New Testament Theology. Cambridge & New York: Cambridge University Press. ISBN 9780521434331. OCLC 31011628. ——— (2001). Matthew 8-20: a commentary. Hermeneia -a critical and historical commentary on the Bible. Minneapolis, MO: Augsburg. ISBN 9780800660345. ——— (2005). Matthew 21-28: a ...
Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew. Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in ...
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.