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In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.
The examples and perspective in this article deal primarily with part of the world with dualistic world view of distinct good and evil concept and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
This article or section appears to contradict itself on the definition of ethical dualism, and use two different definitions as if they are the same.The examples in religion reflect the definition that there are sources of good and evil, and not the definition that some people are purely good and others are purely evil.
The term wickedness dates back to the 1300s and is derived from the words wicked and -ness. Wicked is an extended form of the term wick meaning bad and is also associated with the Old English term wicca meaning a (male) witch. There is not a corresponding verb to the term, but the term wretched is also associated with the term. The term -ness ...
The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event, morally incorrect. The validity of 'moral evil' as a term, therefore, rests on the validity of morals in ethics.
The terms "Manichaean" and "Manichaeism" are sometimes used figuratively as a synonym of the more general term "dualist" with respect to a philosophy, outlook, or world-view. [135] The terms are often used to suggest that the worldview in question simplistically reduces historical events to a struggle between good and evil.
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In Islam, Judaism and Christianity, sin is a central concept in understanding immorality. Immorality is often closely linked with both religion and sexuality. [5] Max Weber saw rational articulated religions as engaged in a long-term struggle with more physical forms of religious experience linked to dance, intoxication and sexual activity. [6]