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Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Like Jainism, Buddhism developed its own saṃsāra theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [118] [119] In early Buddhist traditions, saṃsāra cosmology consisted of five realms through which wheel of existence recycled. [111]
Saṃsāra (Sanskrit: संसार, Pali: saṃsāra; also samsara) in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. [1] Samsara is considered to be dukkha , suffering, and in general unsatisfactory and painful, [ 2 ] perpetuated by desire and avidya (ignorance), and the resulting ...
The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
In Buddhism, the cyclical movement of a wheel is also used to symbolize the cyclical nature of life in the world (also referred to as the "wheel of samsara", samsara-chakra or the "wheel of becoming", bhava-cakra). [14] This wheel of suffering can be reversed or "turned" through the practice of the Buddhist path.
The Bhavachakra or "Wheel of Life" is a popular teaching tool often used in the Indo-Tibetan tradition. It is a kind of diagram which portrays these realms and the mechanism that causes these samsaric rebirths.
The Buddhist texts contrast samma with its opposite, miccha. [21] The Noble Eightfold Path, in the Buddhist traditions, is the direct means to nirvana and brings a release from the cycle of life and death in the realms of samsara. [24] [25]