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The Three Pure Ones are often depicted as throned elders. Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return ...
Print of Clio, made in the 16th–17th century. Preserved in the Ghent University Library. [2]The word Muses (Ancient Greek: Μοῦσαι, romanized: Moûsai) perhaps came from the o-grade of the Proto-Indo-European root *men-(the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), [3] or from root *men ...
The Three Pure Ones. Daode Tianzun (Chinese: 道德天尊; lit. 'The Heavenly Lord of Dao and its Virtue'), also known as Taishang Laojun (Chinese: 太上老君; lit. 'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism.
Yuanshi Tianzun (Chinese: 元始天尊; pinyin: Yuánshǐ Tīanzūn), the Celestial Venerable of the Primordial Beginning or the Primeval Lord of Heaven, is one of the highest deities of Taoism. He is one of the Three Pure Ones (Chinese: 三清; pinyin: Sānqīng) and is also known as the Jade Pure One (Chinese: 玉清; pinyin: Yùqīng).
The Matres (Deae Matres/Dea Matrona) in Roman mythology; The Fates, Moirai or Furies in Greek and Roman mythology: Clotho or Nona the Spinner, Lachesis or Decima the Weaver, and Atropos or Morta the Cutter of the Threads of Life. One's Lifeline was Spun by Clotho, Woven into the tapestry of Life by Lachesis, and the thread Cut by Atropos.
The Greek goddess Hecate portrayed in triplicate. A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity.
Hongjun Laozu (simplified Chinese: 鸿钧老祖; traditional Chinese: 鴻鈞老祖; pinyin: Hóngjūn Lǎozǔ; Wade–Giles: Hung-chün Lao-tsu) lit. "Ancestor of the Great Balance" is a deity in Chinese folk religion and Taoism, teacher of the Three Pure Ones in Taoist mythology.
The text is known from three Greek manuscript copies written between the 14th and 16th centuries, and one Coptic–Arabic bilingual translation from the late 14th century. The first modern edition of the Coptic text was published in 1900/1901. [1] The Greek text was first described in 1931, but published for the first time only in 2007. [2]